
About Us
Land Acknowledgement
Stories of Union
Our Calling
Our Leadership
We Want to Hear From You
Land Acknowledgement
The Sacred Waters Center would like to acknowledge that our campus is standing on the unceded land of the first people of this area, the Twana-Skokomish Tribe, past and present. As a ministry of the Episcopal Church, we confess that our church has contributed to, or was complicit in, the process of colonization of the Indigenous peoples of the Western Hemisphere. While those of us alive today are not responsible for what our ancestors did in the past, we are responsible for what we do today, knowing that the colonization process is still in place, and the effects of it are still felt by Indigenous people.
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What is now known as the Skokomish Tribe actually was primarily composed of Twana Indians, a Salishan people whose aboriginal territory encompassed the Hood Canal drainage basin in western Washington State. The tribe’s first recorded direct contact with European culture came in 1792 and resulted in a devastating smallpox epidemic that took the lives of many. There were nine Twana communities, the largest being known as the Skokomish, or “big river people.” The Twana subsisted on hunting, fishing and gathering activities, practicing a nomadic life-style during warmer weather and resettling at permanent sites during the winter. Twana descendants live on the Skokomish Reservation, and all have become known as the Skokomish Tribe.
Sacred Waters is specifically located on ancestral hunting & fishing land between "brush hanging over" cove and "view across the canal" in Twana dialect. We honor with gratitude Indigenous people for their resilience, faithfulness, wisdom, and respect for the Earth and all of creation, which we seek to emulate. We invite our guests to join us in nurturing a just relationship with Indigenous tribal people, particularly our neighbors, the Skokomish Indian Tribe, and are called to stand with them in their myriad struggles to recover from the effects of genocide and enforced assimilation into the dominant society.

Stories of Union
Dawn Hanson Smart (https://dawnsmartllc.weebly.com/) is the author of numerous books, including Untangled Intertwined, Crossing Time in Pine Creek, House of Solace, and Path to Portugal. She currently lives and writes on Hood Canal in Washington State, where she grew up, and is contributing local stories for Sacred Waters.
Meet John Sundsten, longtime resident of Union and a man of many talents.
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His story starts when in 1915 his grandfather and a bunch of Swedes bought a big piece of land to the east of what is now Alderbrook Resort. They flipped a coin to see who got which part of it and John’s grandfather won, securing the best property, right on the water where he built a log cabin ten years later. His grandfather was Carl Wallin of the original Wallin & Nordstrom, Seattle’s premier shoe store.
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John’s mother was an opera singer, moving to New York to pursue a career, returning to Seattle some years later to teach voice. His father was a concert pianist and also taught in Seattle. He was born into that musical family and throughout his growing up, would visit the Hood Canal cabin on weekends and spend his summer breaks there. After graduation, he did a stint in the Navy as a Medical Corpsman in California during the Korean War. Then he enrolled at UCLA, eventually getting a PhD from its medical school in Neuroscience.
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During his time there, he married. The first of three wives. He and Dorothy had two children. Wife number two was Roberta and they had three more. Joan was number three, and no surprise, two more came along. A big family over the course of his life. He admits he doesn’t keep track of his seven kids’ grandchildren. “They just come up like mushrooms,” he says with a shake of his head and a grin.
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John’s first and only job was in the Neuro Anatomy Department at the University of Washington. He taught there for forty years. One major accomplishment was putting the human brain and nervous system into a 3-D digital format, modeling the structure, functions and cognitive processes so they could be taught more precisely. He’s a contributor to several scholarly articles about this effort. But don’t think they’re just for the science-oriented; they go further to talk about the mind and how it can produce poetry, music, art, science, and philanthropy. My favorite of John’s quotes: “The mind doesn’t exist; it’s an illusion. To chase it is like chasing a cloud.” If you want to read more on his work, look online. I recommend this website which includes interesting diagrams and photographs.
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As I said, John is a person with numerous interests and talents. He liked horses and worked as a stable boy at the Stark Stables, belonging to Alderbrook when he was young. He loved his Clinker-built rowboat with its lap strake construction. After many years, it saddens him that it has disappeared. Who knows where or when. He hiked for years, but at 92, no longer takes to the trails. He was a frequent participant in yoga classes taught by Denise Carrico at Harmony Hill and is reconnecting with it at Sacred Waters.
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Having musical parents, it’s no surprise that he, too, is a musician. John learned guitar, banjo, harmonica, blues harp and notably, the flute. He played in the Seattle Flute Choir and then with a trio playing classical baroque music. Since then, he moved to the alto flute, the bass flute, and finally the contrabass. On occasion, you can hear him play it in Union at The Canale or The Deli with Randy Baugh’s group, The Rehearsals.
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Another thing he loves? Woodworking. The sign at his outdoor workshop reads “Faulty Wood” and most of his pieces are made from found wood—logs that wash up on his beach, downed trees, parts of stumps, limbs and branches. Most of the pieces are abstract sculptures, others stylized masks, and from the beach wood he has milled tables and benches. His home and the property show a rich collection of all of them. He loves the work of shaping the wood into something special and then giving it away. He’s particularly proud of the canes he’s made from his ‘finds’.
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John’s also famous for being a jigsaw puzzle master. He says fanatic, “A meditative practice where I disappear into the pieces for literally hours.” Many people who share his passion pass along their puzzles to him. I’ve seen the closet full.
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That’s John… a fascinating multi-faceted man.
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Thanks for reading… Dawn Hanson Smart
Our Calling
The Sacred Waters Center for Restoration and Retreat is an inclusive community rooted in rest and renewal, where every being is affirmed, all spiritual paths are honored, and the Earth herself is our healing teacher and guide.
Sacred Waters is an affirming interspiritual call to rest and human-ecological renewal. We are at home in our common union, honoring our inherent wholeness, and unfolding together within the practice of tenderness. Guided by the great love which holds us all, the soft pulse of tree roots, and the quiet tides that move through stillness and wild spaces, we offer inclusive welcome and a warm bowl of soup, remembering that when what is hard meets what is holy, healing flows outward into the world.
CORE VALUES:
Affirmation and Inclusion
– Embracing and affirming LGBTQIA2S+ identities and creating a space of radical belonging for all by making space for the vulnerable and essential work of cultivating healthy relationships, supporting greater mutual understanding between diverse peoples.
Interspirituality
– Honoring diverse spiritual paths and wisdom traditions rooted in shared sacredness beyond religious boundaries.
Rest and Renewal
– Valuing rest as a sacred, healing act, committing to both human and ecological renewal.
Wholeness and Interconnection
– Recognizing the inherent wholeness in each person by celebrating our interconnectedness with each other and the Earth.
Tenderness and Compassion
– Practicing tenderness as a spiritual and communal discipline by offering care, warmth, and nourishment.
Sacred Activism
– Trusting that healing flows when what is hard meets what is holy and committing to transformation through love, stillness, and presence.
Nature as Sacred Guide
– Listening to and learning from the wisdom of the natural and creaturely world, guided by the rhythms of trees, tides, and wild spaces.
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Our Leadership

The Episcopal Diocese of Olympia stands at a transformative moment to expand our missional capacity and deepen our commitment to healing and wholeness, racial equity and creation care. The 13.5 acre property adjacent to St. Andrew's House Retreat and Conference Center, which has hosted the wellness center known as Harmony Hill for almost 40 years, has been acquired through a generous donation. This property offers the facilities and spaces to expand our mission of hospitality toward the cultivation of creative practices in racial and environmental justice, prayer and community. The existing ministries of the Circles of Color, Creation Care, St. Andrew's House and Harmony Retreats of Cancer Lifeline have come together to develop this new collaborative calling now named The Sacred Waters Center for Restoration and Retreat.
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The Sacred Waters Leadership Council has contracted with Headwater People LLC to develop a strategic framework for building a sustainable foundation for a thriving new ministry of the Episcopal Diocese. Stay tuned for as we unveil plans in the coming months.
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We Want to Hear From You
Get in touch so we can start working together.
